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Mission Statement
DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities — especially gay, lesbian, bisexual, and transgender persons — in the Catholic Church and the world through education, advocacy, and support.
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Want to be sure you don't miss out on our next national conference? This one, marking 50 years of Dignity, is sure to be extraordinary! By preregistering now with a downpayment of $100, you guarantee yourself 10% off the regular registration fee.

Statement of Position and Purpose

We believe that gay, lesbian, bisexual, transgender, queer and intersex Catholics in our diversity are members of Christ's mystical body, numbered among the People of God. We have an inherent dignity because God created us, Christ died for us, and the Holy Spirit sanctified us in Baptism, making us temples of the Spirit, and channels through which God's love becomes visible. Because of this, it is our right, our privilege, and our duty to live the sacramental life of the Church, so that we might become more powerful instruments of God's love working among all people.

We believe that gay, lesbian, bisexual, transgender, queer and intersex persons can express their sexuality and gender identities and expressions in a manner that is consonant with Christ's teaching. We believe that we can express our sexuality physically, in a unitive manner that is loving, life-giving, and life-affirming. We believe that all sexuality should be exercised in an ethically responsible and unselfish way. We believe that our transgender and queer communities can express their core identities in a sincere, affirming and authentic manner.

DIGNITY is organized to unite gay, lesbian, bisexual, transgender, queer and intersex Catholics, as well as our families, friends and loved ones in order to develop leadership, and be an instrument through which we may be heard by and promote reform in the Church.​

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Breath of the Spirit

To correctly interpret Scripture, we must take ourselves out of our day and age and put ourselves in the day and age of Scripture’s original readers. For instance, most of us who read today’s Christian Scriptures are members of various institutions which have been promoting the “Christian religion” for centuries. We have specific rules and regulations we’re expected to follow, clear-cut dogmas to which we’re committed to adhere. Our first century Christian authors, on the other hand, were part of a movement, not members of an institution. Instead of following definitive rules, regulations and dogmas, they were simply expected to follow a person: the risen Jesus among them. How they accomplished that often differed person to person, but as we hear in today’s three readings, there were certain “things” which applied to everyone.
See previous Breath of the Spirit